Breaking the laws of physical nature is spiritual process. In this sense, we are outlaws, and Shiva is the ultimate outlaw. You cannot worship Shiva, but you may join the Gang.- Sadhguru
CONTENTS
- Kailash – Mystic Mountain
- Velliangiri – Kailash of the South
- Kashi – Eternal City
- Kantisarovar – Lake of Grace
Ultimate Outlaw
There
is a beautiful incident that happened when Shiva and Parvati were to be
married. Theirs was to be the greatest marriage ever. Shiva – the most
intense human being that anyone could think of – was taking another
being as a part of his life. Everyone who was someone and everyone who
was no one turned up.
All
of the devas and divine beings were present, but so were all the asuras
or demons. Usually, if the devas came, the asuras would refuse to come,
and vice versa. They just could not get along with each other. But
since it was Shiva’s wedding, they decided to put aside their
differences and sit together this one time. And because Shiva is
Pashupati, the Lord of all creatures, all the animals, worms, insects
and every other living creature showed up for the wedding. Even the
goblins, ghosts and demented beings arrived as guests.
As
it was a royal wedding – the wedding of a princess – it was preceded by
an important ceremony: the bride and groom would each have their
ancestral lineage announced. For a king, his lineage is the most
important thing, the pride of his life. So with great pomp, Parvati’s
lineage was announced. This went on for quite a while, and when they
finally finished recounting all the details, they turned towards where
the groom, Shiva, was sitting.
All
the guests waited for someone to rise and speak about the glory of
Shiva’s lineage, but no one said a word. The family of the bride
wondered, “Isn’t there someone in his clan who can stand up and talk
about the greatness of his lineage?” But there was no one. No parents,
relatives or family of the groom had arrived because he had none. He had
just come with his companions, the ganas, who looked like distorted
beings. They could not even speak human language and made a strange
cacophony of noises. They all seemed to be drunk and in all kinds of
different states.
Parvati’s father, Parvat Raj, then requested Shiva, “Please tell us your antecedents.”
Shiva
just sat there silently, with a faraway look, neither looking at the
bride nor excited about the wedding. He simply sat surrounded by his
ganas, staring into nothingness. Repeatedly they asked him, because
nobody would give their daughter in marriage to a man without knowing
his ancestry. And they were in a great hurry because the auspicious time
set for the wedding was quickly passing. But Shiva remained silent.
People
of the society, the highborn kings and priests, looked at Shiva in
great disdain and the gossip mill began to churn: “What is his lineage?
Why is he not speaking up? Maybe he comes from some shameful, low-caste
background.”
Then,
sage Narada, who was present in the assembly, saw the turn that events
were taking, picked up his veena and started plucking at a single string
of the instrument. He kept playing the same note – “toing, toing,
toing.” Irritated by this, Parvati’s father, Parvat Raj, lost his
temper: “What is this nonsense? We want to hear the lineage of the
groom, but he just ignores us. Am I supposed to marry my daughter to a
man like this? And why are you making that annoying noise? Is that
supposed to be an answer?”
Narada replied, “This one does not have parents.”
The King asked, “Do you mean to say he does not know who his parents are?”
“No. This one has no parentage. This one has no heritage. This one has no gotra. This one has nothing. All he has is himself.”
The
assembly was confused. Parvat Raj said, “We know people who don’t know
who their father or mother is. Such unfortunate situations can happen.
But everyone is born of someone. How can he not have a father or
mother?”
Narada
replied, “Because he is swayambhu, the self-created. He has neither
father nor mother. He has neither lineage nor parentage. He belongs to
no tradition and does not have a kingdom to back him. He has neither
gotra nor nakshatra, and no lucky star watches over him. He is beyond
all that. He is a yogi who has embraced the existence as a part of
himself. For him, there is only one lineage – sound. The primordial,
non-existent nature, when it began to find existence, the first thing
that came into existence was sound. His first manifestation is in the
form of a single sound. Before that he was nothing. That is why I am
plucking the string.”